Dr. Oculi comments on the corruption issue in Kenya:
The African-Americans have a folk wisdom which goes
  someting like this:'if white folks dont like something
  a black man is doing, then that black man must be
  doing something good for black folks'. In April 2000,
  a public television channel in the Washingto DC/
  Maryland area aired a lot of anti-Mugabe views by
"experts" on African affairs. It provoked a counter
  perspective from mainly African-American callers who
  insisted the Mugabe's record must be seen in the
  context of the brutal racial dictatorship which Prime
  Minister Ian Smith had presided over before him; as
  well as the vast lands being held by white farmers who
  had gotten "ownership" with the use of  much more
  despicable, horrendous and criminally casual violence
  against the Ndebele and Shona ancestral owners. I
  found that racial divide over the sociology of
  knowledge, and the utilization of the historical
  record for political goals, most interesting. I was
  visiting Howard University where I was inducted into
  that American tribal ritual known as "book signing".
  My book "DISCOURSES ON AFRICAN AFFAIRS" had just been
  released by Africa World Press.
  
  I recalled this incident to a Kenyan official who was
  in Abuja, Nigeria's capital, for the 2005 mid-term
  summit of the African Union. I was interested in his
  side of that most colourful claim made by the British
  Ambassador to Kenya, Mr. Clay, that Kenya's cabinet
ministers were so corrupt that they had vomited over
his shoes. The official immediately referred me to that
famous proverb in Chinua Achebe's literary
  classic:"THINGS FALL APART". It goes thus: "the elders
  say that if you see a toad jumping about in the
  daytime, something (a snake) is after its life".
  British diplomats to Kenya may not be required to read
  Chinua Achebe as part of their being scrubbed down in
  preparation for the job, he said, but that doesn't make
  Achebe's wit less pan-African in its relevance.
  
  According to him,the British government has been
  insisting that Kenya must privatize (or sell to them)
  some key institutions including the Kenya National
  Bank and its telecommunications agency. It so happens
  that Mwai Kibaki, Kenya's president, is
  internationally noted as a brilliant economist. He was
  awarded a First Class degree in Economics by Makerere
  University in Kampala before Uganda, and his native
  country, Kenya, became independent. Even Wole Soyinka,
 Chinua Achebe, and Ngugi Wa Thiongo never passed
  through that colonial eye of the educational needle!
  Kibaki doesn't see economic sense and benefit to Kenya
  in the British greed for Kenya's key economic
  institutions.
  
  The European Union diplomats in Nairobi are also not
  too happy with President Kibaki's social policies like
  free primary education for all; economic measures like
  injecting funds into small scale businesses, and
  letting Kenya's private sector and NGOs have a say in
  the budget without the final veto of the IMF/World
  Bank economic policy police. President Kibaki  was the
  Vice President to the former big man of Kenya,Daniel
  Arap Moi, and knows what role these institutions
  played in running Kenya's economy into decay while Moi
  held power for twenty four years. He is not hearing
  any mea-culpas from them today, and finds it difficult
  resisting the temptation to regard them with revulsion
  and contempt, while recognizing their right to
  practice the famous British tribal wisdom that:
"Britain has no permanent friends, only permanent
interests".
  
  It is within this context that the cacophony by the
  diplomats from the European Union (and their tools in
  the media), about corruption in Kenya, should be
  analysed and interpreted. Africa's scholars owe it
  themselves and to Africa to insist on research, and
  rigorous research too, and on seeing the coating on
  the tongue that is making these accusations. Without
  that we will return to the simple habit of believing
  the NATO view of Patrice Lumumba.
  
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