MAIN - READINGS INDEX - BIBLIOGRAPHY - TRANSLATION CREDITS - IMAGE INDEX
BIBLIOGRAPHY (see abbreviations used)

      A
    • Adams, D. 1995. "A Socratic Theory of Friendship." International Philosophical Quarterly 35: 269-82.
    • Allen, R. E. 1991. The Dialogues of Plato: Volume II, The Symposium. New Haven.
    • Arkins, B. 1982. Sexuality in Catullus. Hildesheim.
    • Arrowsmith, W. 1966. "Luxury and Death in the Satyricon." Arion 5: 304-31.Barigazzi, A. 1973. "Amore e poetica in Callimaco." RFIC 101: 186-94.

      B
    • Barrett, D. S. 1981. "The Friendship of Achilles and Patroclus." Classical Bulletin 57: 87-93.
    • Barton, T. S. 1994. Power and Knowledge: Astrology, Physiognomics, and Medicine under the Roman Empire. Ann Arbor.
    • Bethe, E. 1907. "Die dorische Knabenliebe: Ihre Ethik und ihre Idee." RhM 62: 438-75.
    • Bodel, J. 1989a. "Trimalchio and the Candelabrum." CP 84: 224-31.
    • Bodel, J. 1989b. "Trimalchio's Coming of Age." Phoenix 43: 72-74.
    • Bolotin, D. 1979. Plato's Dialogue on Friendship. Ithaca.
    • Bonfante, L. 1989. "Nudity as Costume in Classical Art." AJA 93: 543-70.
    • Booth, J. 1996. "Tibullus 1.8 and 9: A Tale in Two Poems?" MH 53: 232-47.
    • Boswell, J. 1980. Christianity, Social Tolerance, and Homosexuality. Chicago.
    • Braund, S., and Cloud, J. D. 1981. "Juvenal: A Diptych." LCM 6: 203-8.
    • Bremmer, J. 1980. "An Enigmatic Indo-European Rite: Pederasty." Arethusa 13: 279-98.
    • Bremmer, J. 1990. "Adolescents, Symposion, and Pederasty." In O. Murray, ed. Sympotica: A Symposium on the Symposion. Oxford. 135-48.
    • Brenkman, J. 1977. "The Other and the One: Psychoanalysis, Reading, The Symposium." Yale French Studies 55/56: 396-456.
    • Brès, Y. 1973. La psychologie de Platon.2 Paris.
    • Bright, D. F. 1978. Haec Mihi Fingebam: Tibullus in his World. Leiden.
    • Brongersma, E. 1990. "The Thera Inscriptions -- Ritual or Slander?" Journal of Homosexuality 20: 31-40.
    • Brooten, B. J. 1996. Love Between Women: Early Christian Responses to Female Homoeroticism. Chicago.
    • Brown, C. 1983. "From Rags to Riches: Anacreon's Artemon." Phoenix 37: 1-15.
    • Brown, D. 1977. "Demosthenes on Love." QS 3: 79-97.
    • Brown, M., and Coulter, J. 1979. "The Middle Speech of Plato's Phaedrus." In K. V. Erickson, ed. Plato: True and Sophistic Rhetoric. Amsterdam. 239-64.
    • Buchheit, V. 1962. Studien zum Corpus Priapeorum. Munich.
    • Buffière, F. 1980. Eros adolescent: la pédérastie dans la Grèce antique. Paris.
    • Burgess, D. L. 1993. "Food, Sex, Money and Poetry in 'Olympian' 1." Hermes 121: 35-44.
    • Burnett, A. P. 1983. Three Archaic Poets: Archilochus, Alcaeus, Sappho. Chicago.Cairns, F. 1977. "Erôs in Pindar's First Olympian Ode." Hermes 105: 129-32.

      C
    • Cairns, F. 1979. Tibullus: A Hellenistic Poet at Rome. Cambridge.
    • Calame, C. 1983. Alcman: Introduction, texte critique, témoignages, tracution et commentaire. Rome.
    • Calame, C. 1997. Choruses of Young Women in Ancient Greece. Tr. D. Collins & J. Orion. Lanham.
    • Cantarella, E. 1992. Bisexuality in the Ancient World. Tr. C. Ó Cuilleanáin. New Haven.
    • Cantarella, R. 1975. "Agathon und der Prolog der 'Thesmophoriazusen.'" In H.-J. Newiger, ed. Aristophanes und die alte Komödie. Darmstadt. 324-38.
    • Carey, C. 1978. "Sappho Fr. 96 LP." CQ NS 28: 366-71.
    • Carey, C. 1989. Lysias: Selected Speeches. Cambridge.
    • Cartledge, P. 1981. "The Politics of Spartan Pederasty." PCPS NS 27: 17-36.
    • Cerri, G. 1989. "Il carme 56 di Catullo e un' iscrizione greca di recente publiccazione." QUCC 60: 59-65.
    • Cervellera, M. A. 1982. "Omosessualità e ideologia schiavistica in Petronio." Index 11: 1-15.
    • Clark, C. A. 1996. "The Gendering of the Body in Alcman's Partheneion 1: Narrative, Sex, and Social Order in Archaic Sparta." Helios 23: 143-72.
    • Clarke, W. M. 1978a. "Achilles and Patroclus in Love." Hermes 106: 381-96.
    • Clarke, W. M. 1978b. "Problems in Straton's PaidikØ moËsa." AJP 99: 433-41.
    • Clarke, W. M. 1984. "Observations on the Date of Straton of Sardis." CP 89: 214-20.
    • Clarke, W. M. 1994. "Phallic Vocabulary in Straton." Mnemosyne 47: 466-72.
    • Clavaud, R. 1974. Démosthène: Discours d' Apparat. Paris.
    • Clay, J. S. 1995. "Catullus' Attis and the Black Hunter." QUCC 79: 143-55.
    • Cody, J. M. 1976. "The Senex Amator in Plautus' Casina." Hermes 104: 453-76.
    • Cohen, D. 1991. Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens. Cambridge.
    • Cohen, E. E. 2000. The Athenian Nation. Princeton.
    • Connor, W. R. 1971. The New Politicians of Fifth-Century Athens. Princeton.
    • Cornford, F. M. 1950. The Unwritten Philosophy. Cambridge.
    • Cristofoli, R. 1996. "Note di lettura agli episodi di Eurialo e Niso." GIF 48: 261-68.
    • Crotty, K. M. 1982. Song and Action: The Victory Odes of Pindar. Baltimore.
    • Cummins, W. J. 1981. "Eros, Epithumia, and Philia in Plato." Apeiron 15: 10-18.Dalfen, J. 1986. "Literarische Fiktion -- Funktion von Literatur: Zum 'Lysiastext' in Platons Phaidros." GB 12-13: 101-30.

      D
    • Dalla, D. 1987. "Ubi Venus mutatur:" Omosessualità e diritto nel mondo romano. Milan.
    • Daniel, R. W., and Maltomini, F. 1990. Supplementum Magicum, Vol. I. Opladen.
    • Dawson, C. M. 1946. "An Alexandrian Prototype of Marathus?" AJP 67: 1-15.
    • De Jean, J. 1989. Fictions of Sappho 1546-1937. Chicago.
    • De Vries, G. J. 1969. A Commentary on the Phaedrus of Plato. Amsterdam.
    • De Vries, K. 1997. "The 'Frigid Eromenoi' and Their Wooers Revisited: A Closer Look at Greek Homosexuality in Vase Painting." In M. Duberman, ed. Queer Representations: Reading Lives, Reading Cultures. New York. 14-24.
    • Devereux, G. 1970. "The Nature of Sappho's Seizure in Fr. 31 LP as Evidence of her Inversion." CQ NS 20: 17-31.
    • DiCesare, M. A. 1974. The Altar and the City: A Reading of Vergil's Aeneid. New York.
    • Dimundo, R. 1983. "Da Socrate a Eumolpo: Degradazione di personaggi e delle funzioni nella novella del fanciullo di Pergamo." MD 10-11: 255-65.
    • Dimundo, R. 1986. "La novella dell' Efebo di Pergamo: Struttura del racconto." In Semiotica della novella latina: Atti del seminario interdisciplinare "La novella latina" (Perugia 11- 13 Aprile 1985). Rome. 83-94.
    • Dodd, D. B. 2000. "Athenian Ideas about Cretan Pederasty." In T. K. Hubbard, ed. Greek Love Reconsidered. New York. 33-41.
    • Döpp, S. 1983. "Der Verfasser des Erotikos in Platons 'Phaidros.'" Glotta 61: 15-29.
    • Dorter, K. 1969. "The Significance of the Speeches in Plato's Symposium." Philosophy and Rhetoric 2: 215-34.
    • Dover, K. J. 1965. "The Date of Plato's Symposium." Phronesis 10: 2-20.
    • Dover, K. J. 1966. "Aristophanes' Speech in Plato's Symposium." JHS 86: 41-50.
    • Dover, K. J. 1978. Greek Homosexuality. London.
    • Dover, K. J. 1988. The Greeks and their Legacy. Oxford.
    • Du Bois, P. 1985. "Phallocentrism and its Subversion in Plato's Phaedrus." Arethusa 18: 91-103.
    • du Bois, P. 1995. Sappho Is Burning. Chicago.
    • Duckworth, G. E. 1967. "The Significance and Function of Nisus and Euryalus for Aeneid IX- XII." AJP 68: 129-50.Ebert, J. 1965. "Pa›dew Puyiko€." Philologus 109: 152-56.

      E
    • Edmonds, R. G., III. 2000. "Socrates the Beautiful: Role Reversal and Midwifery in Plato's Symposium." TAPA 130: 261-85.
    • Edmunds, L. 1987. "Foucault and Theognis." Classical and Modern Literature 8: 79-91.
    • Effe, B. 1978. "Die Destruktion der Tradition: Theokrits mythologische Gedichte." RhM 121: 48- 77.
    • Effe, B. 1992a. "Die Homoerotik in der griechischen Bukolik." In T. Stemmler, ed. Homoerotische Lyrik: 6. Kolloquium der Forschungsstelle des Mittelalters. Tübingen. 55-67.
    • Effe, B. 1992b. "Die Hylas-Geschichte bei Theokrit und Apollonios Rhodios: Bemerkungen zur Prioritätsfrage." Hermes 120: 299-309.
    • Ehrenberg, V. 1956. "Das Harmodioslied." Wiener Studien 69: 57-69.
    • Elsner, J. 1993. "Seductions of Art: Encolpius and Eumolpus in a Neronian Picture Gallery." PCPS NS 39: 30-47.Faraone, C. A. 1999. Ancient Greek Love Magic. Cambridge, Mass.

      F
    • Fehr, B. 1984. Die Tyrannentöter, oder Kann man der Demokratie ein Denkmal setzen? Frankfurt a.M.
    • Ferrari, G. R. F. 1987. Listening to the Cicadas: A Study of Plato's Phaedrus. Cambridge.
    • Fitzgerald, G. J. 1972. "Nisus and Euryalus: A Paradigm of Futile Behavior and the Tragedy of Youth." In J. R. C. Martyn, ed. Cicero and Virgil: Studies in Honour of Harold Hunt. Amsterdam. 114-37.
    • Fitzgerald, W. 1992. "Catullus and the Reader: The Erotics of Poetry." Arethusa 25: 419-43.
    • Flacelière, R. 1961. "A Propos du Banquet de Xénophon." Revue des Études Grecques 74: 93- 118.
    • Foley, H. P. 1998. "'The Mother of the Argument:' Eros and the Body in Sappho and Plato's Phaedrus." In M. Wyke, ed. Parchments of Gender: Deciphering the Body in Antiquity. Oxford. 39-70.
    • Ford, A. 1999. "Reading Homer from the Rostrum: Poems and Laws in Aeschines' Against Timarchus." In S. Goldhill & R. Osborne, eds. Performance Culture and Athenian Democracy. Cambridge. 231-56.
    • Foucault, M. 1986. The Use of Pleasure: The History of Sexuality, Vol. 2. Tr. R. Hurley. New York.
    • Foucault, M. 1988. The Care of the Self: The History of Sexuality, Vol. 3. Tr. R. Hurley. New York.
    • Fowler, R. L. 1996. "How the Lysistrata Works." EMC NS 15: 245-49.
    • Furiani, P. L. 1987. "Omofilia e androcrazia nella società maschile di Stratone di Sardi." Euphrosyne 15: 217-26.
    • Furiani, P. L. 1991. "Intimità e socialità in Nosside di Locri." In F. de Martino, ed. Rose di Pieria. Bari. 179-95.Garlan, Y., and Masson, O. 1982. "Les acclamations pédérastiques de Kalami (Thasos)." BCH 106: 3-21.

      G
    • Garrido-Hory, M. 1981. "La vision du dépendent chez Martial à travers les relations sexuelles." Index 10: 298-315.
    • Gautier, P., and Hatzopoulos, M. B. 1993. La loi gymnasizrque de Beroia. Athens.
    • Gentili, B. 1988. Poetry and Its Public in Ancient Greece. Tr. A. T. Cole. Baltimore.
    • Gerber, D. E. 1982. Pindar's Olympian One: A Commentary. Toronto.
    • Giangrande, G. 1968. "Sympotic Literature and Epigram." In L' épigramme grecque: Entretiens sur l' antiquité classique 14. Geneva. 91-177.
    • Giangrande, G. 1969. "Callimachus, Poetry and Love." Eranos 67: 33-42.
    • Giangrande, G. 1971. "Theocritus' Twelfth and Fourth Idylls: A Study in Hellenistic Irony." QUCC 12: 95-113.
    • Giangrande, G. 1992. "Deux passages controversés: Theocrite, Id. XXIII, vv. 26-32 et Nossis, A.P., 170." Antiquité Classique 61: 213-25.
    • Gigante, M. 1974. "Nosside." Parola del Passato 29: 22-39.
    • Gigante, M. 1981. "Il manifesto poetico di Nosside." In V. Ussani et al., eds. Letterature comparate: Studi in onore di E. Paratore. Bologna. I, 243-45.
    • Gill, C. 1973. "The Sexual Episodes in the Satyricon." CP 68: 172-85.
    • Gill, C. 1990. "Platonic Love and Individuality." In A. Loizou & H. Lesser, eds. Polis and Politics: Essays in Greek Moral and Political Philosophy. Aldershot. 69-88.
    • Gleason, M. W. 1995. Making Men: Sophists and Self-Presentation in Ancient Rome. Princeton.
    • Glidden, D. K. 1981. "The Lysis on Loving One's Own." CQ NS 31: 39-59.
    • Golden, M. 1984. "Slavery and Homosexuality at Athens." Phoenix 38: 308-24.
    • Golden, M. 1998. Sport and Society in Ancient Greece. Cambridge.
    • Goldhill, S. 1987. "The Dance of the Veils: Reading Five Fragments of Anacreon." Eranos 85: 9-18.
    • Goldhill, S. 1995. Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality. Cambridge.
    • Gonfroy, F. 1978. "Homosexualité et idéologie esclavagiste chez Cicéron." Dialogues d' histoire ancienne 4: 219-36.
    • Görgemanns, H. 1998. "Ein neues Argument für die Echtheit des lysianischen Erotikos." RhM 131:108-13.
    • Gould, T. F. 1963. Platonic Love. New York.
    • Gow, A. S. F., and Page, D. L. 1965. The Greek Anthology: Hellenistic Epigrams. Cambridge.
    • Greene, E. 1996a. Reading Sappho: Contemporary Approaches. Berkeley.
    • Greene, E. 1996b. Re-Reading Sappho: Reception and Transmission. Berkeley.
    • Griffin, J. 1985. Latin Poets and Roman Life. London.
    • Griffiths, A. 1972. "Alcman's Partheneion: The Morning after the Night Before."QUCC 14:7-30.
    • Grimal, P. 1986. Love in Ancient Rome. Tr. A. Train. Norman.
    • Griswold, C. L. 1996. Self-Knowledge in Plato's Phaedrus. University Park.
    • Gutzwiller, K. J. 1998. Poetic Garlands: Hellenistic Epigrams in Context. Berkeley.Hackforth, R. 1952. Plato's Phaedrus. Cambridge.

      H
    • Hague, R. 1984. "Sapphos Consolation for Atthis, fr. 96 LP." AJP 105: 29-36.
    • Hallett, J. P. 1979. "Sappho and her Context: Sense and Sensuality." Signs 4: 447-64 = Greene (1996a) 125-49.
    • Hallett, J. P. 1996. "Nec Castrare Velis Meos Libellos: Sexual and Poetic Lusus in Catullus, Martial and the Carmina Priapea." In C. Klodt, ed. Satura Lanx: Festschrift für Werner Krenkel zum 70. Geburtstag. Hildesheim. 321-44.
    • Hallett, J. P. 1997. "Female Homoeroticism and the Denial of Roman Reality in Latin Literature." In J. P. Hallett & M. B. Skinner, eds. Roman Sexualities. Princeton. 255-73.
    • Halperin, D. M. 1985. "Platonic Eros and What Men Call Love." Ancient Philosophy 5: 161-204.
    • Halperin, D. M. 1986. "Plato and Erotic Reciprocity." CA 5: 60-80.
    • Halperin, D. M. 1990. One Hundred Years of Homosexuality. New York.
    • Halperin, D. M. 1992. "Plato and the Erotics of Narrativity." In J. C. Klugge & N. D. Smith, eds. Methods of Interpreting Plato and his Dialogues. Oxford. 93-129.Hani, J. 1982. "Le mythe de l' androgyne dans le Banquet de Platon." Euphrosyne 11: 89-101.
    • Harris, W. V. 1997. "Lysias III and Athenian Beliefs about Revenge." CQ NS 47: 363-66.
    • Henderson, J. 1975. The Maculate Muse: Obscene Language in Attic Comedy. New Haven.
    • Hendry, M. 2000. "Excluded Husband and Two-Legged Ass: Two Problems in Juvenal 9." EMC NS 19: 85-90.
    • Henrichs, A. 1979. "Callimachus Epigram 28: A Fastidious Priamel." Harvard Studies in Classical Philology 83: 207-12.
    • Highet, G. 1941. "Petronius the Moralist." TAPA 72: 176-94.
    • Hiller von Gaertringen, F. 1897. Die archaische Kultur der Insel Thera. Berlin.
    • Hornsby, R. 1966. "The Armor of the Slain." Philological Quarterly 45: 347-59.
    • Howie, J. G. 1983. "The Revision of Myth in Pindar Olympian 1: The Death and Revival of Pelops (25-27, 36-66)." Papers of the Liverpool Latin Seminar 4: 277-313.
    • Hubbard, T. K. 1987. "The 'Cooking' of Pelops: Pindar and the Process of Mythological Revisionism." Helios 14: 3-21.
    • Hubbard, T. K. 1998a. The Pipes of Pan: Intertextuality and Literary Filiation in the Pastoral Tradition from Theocritus to Milton. Ann Arbor.
    • Hubbard, T. K. 1998b. "Popular Perceptions of Elite Homosexuality in Classical Athens." Arion Ser. 3, 6.1: 48-78.
    • Hubbard, T. K. 2000. "Pederasty and Democracy: The Marginalization of a Social Practice." In T. K. Hubbard, ed. Greek Love Reconsidered. New York. 1-11.
    • Hubbard, T. K. 2002. "Pindar, Theoxenus, and the Homoerotic Eye." Arethusa 35: XX-XX.
    • Hubbard, T. K. Forthcoming. "Pindar's Tenth Olympian and Athlete-Trainer Relationships."
    • Hubner, U. 1996. "Kallimachos' 28. Epigramm ohne Lysanias." Philologus 140: 225-29.
    • Hug, A. 1874. "Aeschines und Plato." RhM 29: 434-44.
    • Hunt, A. S. 1929. "An Incantation in the Ashmolean Museum." Journal of Egyptian Archaeology 15: 155-57.
    • Hunter, R. 1993a. The Argonautica of Apollonius: Literary Studies. Cambridge.
    • Hunter, R. 1993b. "One Party or Two? Simonides 22 West2." ZPE 99: 11-14.
    • Hunter, R. 1996. Theocritus and the Archaeology of Greek Poetry. Cambridge.
    • Hupperts, C. A. M. 1988. "Greek Love: Homosexuality or Pederasty? Greek Love in Black Figure Vase-painting." In J. Christiansen and T. Melander, eds. Proceedings of the 3rd Symposium on Ancient Greek and Related Pottery. Copenhagen. 255-68.
    • Huss, B. 1999. Xenophons Symposion: Ein Kommentar. Stuttgart.
    • Hyland, D. A. 1968. "Eros, Epithymia, and Philia in Plato." Phronesis 13: 32-46.Instone, S. 1990. "Love and Sex in Pindar: Some Practical Thrusts." BICS 37: 30-42.

      I
    • Inwood, B. 1997. "Why Do Fools Fall in Love?" In R. Sorabji, ed. Aristotle and After. London. 57-69.
    • Irigaray, L. 1994. "Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech." In N. Tuana, ed. Feminist Interpretations of Plato. University Park. 181-95.Janan, M. 1988. "The Book of Good Love? Design versus Desire in Metamorphoses 10." Ramus 17: 110-37.

      J
    • Jocelyn, H. D. 1980. "A Greek Indecency and its Students: LAIKAZEIN." PCPS NS 26: 12-66.
    • Joó, M. 1997. "Die Liebe zum Ähnlichen (Platonischer Eros und Feminismus)." Gymnasium 104: 131-55.Kahn, C. H. 1987. "Plato's Theory of Desire." Review of Metaphysics 41: 77-103.

      K
    • Kakridis, J. T. 1930. "Die Pelopssage bei Pindar." Philologus 85: 463-77.
    • Keller, E. F. 1985. Reflections on Gender and Science. New Haven.
    • Kelly, S. T. 1979-80. "On the Twelfth Idyll of Theocritus." Helios 7: 55-61.
    • Kilmer, M. 1997. "Painters and Pederasts: Ancient Art, Sexuality, and Social History." In M. Golden and P. Toohey, eds. Inventing Ancient Culture: Historicism, periodization, and the ancient world. London. 36-49.
    • Kinsey, T. E. 1966. "Catullus 16." Latomus 25: 101-6.
    • Klein, T. M. 1978. "The Greek Shepherd in Vergil, Gide, Genet and Barthes." Helios 6: 1-32.
    • Koch-Harnack, G. 1983. Knabenliebe und Tiergeschenke: Ihre Bedeutung im päderastischen Erziehungsystem Athens. Berlin.
    • Koehl, R. B. 1986. "The Chieftain Cup and a Minoan Rite of Passage." JHS 106: 99-110.
    • Koenen, L. 1993. "The Ptolemaic King as a Religious Figure." In A. Bulloch et al., eds. Images and Ideologies: Self-definition in the Hellenistic World. Berkeley. 25-115.
    • Köhnken, A. 1965. Apollonios Rhodios und Theokrit: Die Hylas- und die Amykosgeschichten beider Dichter und die Frage der Priorität. Göttingen.
    • Köhnken, A. 1974. "Pindar as Innovator: Poseidon Hippios and the Relevance of the Pelops Story in Olympian 1." CQ NS 24: 199-206.
    • Köhnken, A. 1996. "Paradoxien in Theokrits Hylasgedictht." Hermes 124: 442-62.
    • Konstan, D. 1993. "Sexuality and Power in Juvenal's Second Satire." LCM 18: 12-14.
    • Konstan, D. 1994a. Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton.
    • Konstan, D. 1994b. "Xenophon of Ephesus: Eros and Narrative in the Novel." In J. R. Morgan & R. Stoneman, eds. Greek Fiction: The Greek Novel in Context. London. 49-63.
    • Kosman, L. A. 1976. "Platonic Love." In W. H. Werkmeister, ed., Facets of Plato's Philosophy. Assen. 53-69.
    • Krafft, P. 1977. "Zu Kallimachos' Echo-Epigramm (28 Pf.)." RhM 120: 1-29.
    • Krenkel, W. 1980. "Sex und politische Biographie." Wissenschaftliche Zeitschrift der Wilhelm- Pieck-Universität Rostock, Gesellschaftliche und sprachwissenschaftliche Reihe 29.5: 65- 76.
    • Kwintner, M. 1992. "Plautus Pseudolus 782: A Fullonious Assault." CP 87: 232-33.
    • Kytzler, B., and Fischer, C. 1978. Carmina Priapea: Gedichte an den Gartengott. Munich.Lang, M. 1976. The Athenian Agora XXI: Graffiti and Dipinti. Princeton.

      L
    • Lardinois, A. 1994. "Subject and Circumstance in Sappho's Poetry." TAPA 124: 57-84.
    • Lasserre, F. 1944. "ÉErvtiko‹ lÒgoi." MH 1: 169-78.
    • Lasserre, F. 1974. "Ornements érotiques dans la poésie lyrique archaïque." In J. L. Heller, ed. Serta Turyniana: Studies in Greek Literature and Palaeography in Honor of Alexander Turyn. Urbana. 5-33.
    • Latacz, J. 1985. "Realität und Imagination: Eine neue Lyrik-Theorieund Sapphos phainetai moi kênos-Lied." MH 42: 67-94.
    • Lavelle, B. 1986. "The Nature of Hipparchus' Insult to Harmodius." AJP 107: 318-31.
    • Lee, M. O. 1979. Fathers and Sons in Virgil's Aeneid. Albany.
    • Leitao, D. 2001. "The Legend of the Sacred Band." In M. Nussbaum and J. Sihvola, eds. The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome. Chicago.
    • Lennox, P. G. 1977. "Virgil's Night Episode Re-Examined (Aeneid IX, 176-449)." Hermes 105: 331-42.
    • Levine, D. B. 1985. "Symposium and the Polis." In T. J. Figueira & G. Nagy, eds.Theognis of Megara. Baltimore. 176-96.
    • Levy, D. 1979. "The Definition of Love in Plato's Symposium." Journal of the History of Ideas 40: 285-91.
    • Lewis, J. M. 1985. "Eros and the Polis in Theognis Book II." In T. J. Figueira & G. Nagy, eds. Theognis of Megara. Baltimore. 197-222.
    • Lilja, S. 1983. Homosexuality in Republican and Augustan Rome. Helsinki.
    • Livrea, E. 1996. "Per l' esegesi di due epigrammi callimachei (8 e 41 Pf.)." Philologus 140: 63- 72.
    • Luck, G. 1969. The Latin Love Elegy.2 London.
    • Ludwig, W. 1963. "Plato's Love Epigrams." GRBS 4: 59-82.
    • Ludwig, W. 1968. "Die Kunst der Variation im hellenistischen Liebesepigramm." In L' épigramme grecque: Entretiens sur l' antiquité classique 14. Geneva. 297-348.MacAlister, S. 1992. "Gender as Sign and Symbolism in Artemidorus' Oneirokritika: Social Aspirations and Anxieties." Helios 19: 140-160.

      M
    • Mace, S. 1996. "Utopian and Erotic Fusion in a New Elegy by Simonides (22 West2)." ZPE 113: 233-47.
    • MacMullen, R. 1982. "Roman Attitudes to Greek Love." Historia 31: 484-502.
    • Makowski, J. F. 1989. "Nisus and Euryalus: A Platonic Relationship." CJ 85: 1-15.
    • Makowski, J. F. 1996. "Bisexual Orpheus: Pederasty and Parody in Ovid." CJ 92: 25-38.
    • Mastronarde, D. J. 1968. "Theocritus' Idyll 13: Love and the Hero." TAPA 99: 273-90.
    • Maxwell-Stuart, P. G. 1972. "Strato and the Musa puerilis." Hermes 100: 215-40.
    • McEvilley, T. 1978. "Sappho, Fragment Thirty One: The Face Behind the Mask." Phoenix 32: 1- 18.
    • McGann, M. J. 1983. "The Marathus Elegies of Tibullus." Aufstieg und Niedergang der römischen Welt II.30.3: 1976-99.
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    This website makes available to the public the first two chapters of Homosexuality in Greece and Rome: A Sourcebook of Basic Documents, edited by Thomas K. Hubbard and published by University of California Press in April 2003. The index also lists the rest of the sourcebook's contents; the book may be ordered at www.ucpress.edu, list price $34.95 paperback. In addition, a file of close to 200 pertinent artistic images is assembled, including those published in the sourcebook and many others. Acknowledgement is made to University of California Press for permission to reproduce this material, as well as to the various museums that have granted permission to use their photographic images. Comments may be directed to Prof. Hubbard at tkh@mail.utexas.edu.