The word Civilization, like many other terms of the philosophy of human nature, is a word of double meaning. It sometimes stands for human improvement in general, and sometimes for certain kinds of improvement in particular.
We are accustomed to call a country more civilized if we think it more improved; more eminent in the best characteristics of Man and Society; farther advanced in the road to perfection; happier, nobler, wiser. This is one sense of the word civilization. But in another sense it stands for that kind of improvement only, which distinguishes a wealthy and powerful nation from savages or barbarians. It is in this sense that we may speak of the vices or the miseries of civilization; and that the question has been seriously propounded, whether civilization is on the whole a good or an evil. Assuredly, we entertain no doubt on this point; we hold that civilization is a good, that it is the cause of much good, and not incompatible with any; but we think there is other good, much even of the highest good, which civilization in this sense does not provide for, and some which it has a tendency (though that tendency may be, counteracted) to impede.The inquiry into which these considerations would lead, is calculated to throw light upon many of the characteristic features or our time. The present era is pre-eminently the era of civilization in the narrow sense; whether we consider what has already been achieved, or the rapid advances making towards still greater achievements. We do not regard the age as either equally advanced or equally progressive in many of the other kinds of improvement. In some it appears to us stationary, in some even retrograde. Moreover, the irresistible consequences of a state of advancing civilization; the new position in which that advance has placed, and is every day more and more placing, mankind; the entire inapplicability of old rules to this new position, and the necessity, if we would either realize the benefits of the new state or preserve those of the old, that we should adopt many new rules, and new courses of action; are topics which seem to require a more comprehensive examination than they have usually received. [Forward to:]