The change which is thus in progress, and to a great extent consummated, is the greatest ever recorded in social affairs; the most complete, the most fruitful in consequences, and the most irrevocable. Whoever can meditate on it, and not see that so great a revolution vitiates all existing rules of government and policy, and renders all practice and all predictions grounded only on prior experience worthless, is wanting in the very first and most elementary principle of statesmanship in these times.
`Il faut', as M. de Tocqueville has said, `une science politique nouvelle à un monde tout nouveau.' The whole face of society is reversed---all the natural elements of power have definitively changed places and there are people who talk of standing up for ancient institutions, and the duty of sticking to the British Constitution settled in 1688! What is still more extraordinary, these are the people who accuse others of disregarding variety of circumstances, and imposing their abstract theories upon all states of society without discrimination.
We put it to those who call themselves Conservatives, whether, when the chief power in society is passing into the hands of the masses, they really think it possible to prevent the masses from making that power predominant as well in the government as elsewhere? The triumph of democracy, or, in other words, of the government of public opinion, does not depend upon the opinion of any individual or set of individuals that it ought to triumph, but upon the natural laws of the progress of wealth, upon the diffusion of reading, and the increase of the facilities of human intercourse. If Lord Kenyon or the Duke of Newcastle could stop these, they might accomplish something. There is no danger of the prevalence of democracy in Syria or Timbuctoo. But he must be a poor politician who does not know, that whatever is the growing power in society will force its way into the government, by fair means or foul. The distribution of constitutional power cannot long continue very different from that of real power, without a convulsion. Nor, if the institutions which impede the progress of democracy could be by any miracle preserved, could even they do more than render that progress a little slower. Were the Constitution of Great Britain to remain henceforth unaltered, we are not the less under the dominion, becoming every day more irresistible, of public opinion.
With regard to the advance of democracy, there are two different positions which it is possible for a rational person to take up, according as he thinks the masses prepared, or unprepared, to exercise the control which they are acquiring over their destiny in a manner which would be an improvement upon what now exists. If be thinks them prepared, he will aid the democratic movement; or if he deem it to be proceeding fast enough without him, he will at all events refrain from resisting it. If, on the contrary, he thinks the masses unprepared for complete control over their government---seeing at the same time that, prepared or not, they cannot long be prevented from acquiring it---he will exert his utmost efforts in contributing to prepare them; using all means, on the one hand, for making the masses themselves wiser and better; on the other, for so rousing the slumbering energy of the opulent and lettered classes, so storing the youth of those classes with the profoundest and most valuable knowledge, so calling forth whatever of individual greatness exists or can be raised up in the country, as to create a power which might partially rival the mere power of the masses, and might exercise the most salutary influence over them for their own good. When engaged earnestly in works like these, one can understand how a rational person might think that, in order to give more time for the performance of them, it were well if the current of democracy, which can in no sort be stayed, could be prevailed upon for a time to flow less impetuously. With Conservatives of this sort, all democrats of corresponding enlargement of aims could fraternize as frankly and cordially as with most of their own friends: and we speak from an extensive knowledge of the wisest and most high-minded of that body, when we take upon ourselves to answer for them, that they would never push forward their own political projects in a spirit or with a violence which could tend to frustrate any rational endeavours towards the object nearest their hearts, the instruction of the understandings and the elevation of the characters of all classes of their countrymen.
But who is there among the political party calling themselves Conservatives, that professes to have any such object in view? Do they seek to employ the interval of respite which they might hope to gain by withstanding democracy, in qualifying the people to wield the democracy more wisely when it comes? Would they not far rather resist any such endeavour, on the principle that knowledge is power, and that its further diffusion would make the dreaded evil come sooner? Do the leading Conservatives in either house of parliament feel that the character of the higher classes needs renovating, to qualify them for a more arduous task and a keener strife than has yet fallen to their lot? Is not the character of a Tory lord or country gentleman, or a Church of England parson, perfectly satisfactory to them? Is not the existing constitution of the two universities---those bodies whose especial duty it was to counteract the debilitating influence of the circumstances of the age upon individual character, and to send forth into society a succession of minds, not the creatures of their age, but capable of being its improvers and regenerators---the universities, by whom this their especial duty has been basely neglected, until, as is usual with neglected duties, the very consciousness of it as a duty has faded from their remembrance, is not, we say, the existing constitution and the whole existing system of these Universities, down to the smallest of their abuses, the exclusion of Dissenters, a thing for which every Tory, though he may not, as he pretends, die in the last ditch, will at least vote in the last division? The Church, professedly the other great instrument of national culture, long since perverted (we speak of rules, not exceptions) into a grand instrument for discouraging all culture inconsistent with blind obedience to established maxims and constituted authorities---what Tory has a scheme in view for any changes in this body, but such as may pacify assailants, and make the institution wear a less disgusting appearance to the eye? What political Tory will not resist to the very last moment any alteration in that Church, which would prevent its livings from being the provision for a family, its dignities the reward of political or of private services? The Tories, those at least. connected with parliament or office, do not aim at having good institutions, or even at preserving the present ones: their object is to profit by them while they exist.We scruple not to express our belief that a truer spirit of conservation, as to everything good in the principles and professed objects of our old institutions, lives in many who are determined enemies of those institutions in their present state, than in most of those who call themselves Conservatives. But there are many well-meaning people who always confound attachment to an end, with pertinacious adherence to any set of means by which it either is, or is pretended to be, already pursued; and have yet to learn, that bodies of men who live in honour and importance upon the pretence of fulfilling ends which they never honestly seek, are the great hindrance to the attainment of those ends; and that whoever has the attainment really at heart, must expect a war of extermination with all such confederacies. [Back to:]