I should point out that Hume uses ``utility'' in a narrower sense than that which Bentham gave it, and one more in accordance with the usage of ordinary language. He distinguishes the ``useful'' from the ``immediately agreeable'' so that while recognising ``utility'' as the main ground of our moral approbation of the more important virtues, he holds that there are other elements of personal merit which we approve because they are ``immediately agreeable'', either to the person possessed of them or to others. It appears, however, more convenient to use the word in the wider sense in which it has been current since Bentham.